2 Samuel 20:13
Context
Revolt Put Down

      13As soon as he was removed from the highway, all the men passed on after Joab to pursue Sheba the son of Bichri.

      14Now he went through all the tribes of Israel to Abel, even Beth-maacah, and all the Berites; and they were gathered together and also went after him. 15They came and besieged him in Abel Beth-maacah, and they cast up a siege ramp against the city, and it stood by the rampart; and all the people who were with Joab were wreaking destruction in order to topple the wall. 16Then a wise woman called from the city, “Hear, hear! Please tell Joab, ‘Come here that I may speak with you.’” 17So he approached her, and the woman said, “Are you Joab?” And he answered, “I am.” Then she said to him, “Listen to the words of your maidservant.” And he answered, “I am listening.” 18Then she spoke, saying, “Formerly they used to say, ‘They will surely ask advice at Abel,’ and thus they ended the dispute. 19“I am of those who are peaceable and faithful in Israel. You are seeking to destroy a city, even a mother in Israel. Why would you swallow up the inheritance of the LORD?” 20Joab replied, “Far be it, far be it from me that I should swallow up or destroy! 21“Such is not the case. But a man from the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against King David. Only hand him over, and I will depart from the city.” And the woman said to Joab, “Behold, his head will be thrown to you over the wall.” 22Then the woman wisely came to all the people. And they cut off the head of Sheba the son of Bichri and threw it to Joab. So he blew the trumpet, and they were dispersed from the city, each to his tent. Joab also returned to the king at Jerusalem.

      23Now Joab was over the whole army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; 24and Adoram was over the forced labor, and Jehoshaphat the son of Ahilud was the recorder; 25and Sheva was scribe, and Zadok and Abiathar were priests; 26and Ira the Jairite was also a priest to David.



NASB ©1995

Parallel Verses
American Standard Version
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.

Douay-Rheims Bible
And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.

Darby Bible Translation
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri,

English Revised Version
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.

Webster's Bible Translation
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.

World English Bible
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.

Young's Literal Translation
When he hath been removed out of the highway, every man hath passed on after Joab, to pursue after Sheba son of Bichri.
Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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