16without regard to their genealogical enrollment, to the males from thirty years old and upward—everyone who entered the house of the LORD for his daily obligations—for their work in their duties according to their divisions; 17as well as the priests who were enrolled genealogically according to their fathers’ households, and the Levites from twenty years old and upwards, by their duties and their divisions. 18The genealogical enrollment included all their little children, their wives, their sons and their daughters, for the whole assembly, for they consecrated themselves faithfully in holiness. 19Also for the sons of Aaron the priests who were in the pasture lands of their cities, or in each and every city, there were men who were designated by name to distribute portions to every male among the priests and to everyone genealogically enrolled among the Levites.

      20Thus Hezekiah did throughout all Judah; and he did what was good, right and true before the LORD his God. 21Every work which he began in the service of the house of God in law and in commandment, seeking his God, he did with all his heart and prospered.

NASB ©1995

American Standard Version
besides them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of Jehovah, as the duty of every day required, for their service in their offices according to their courses;

Douay-Rheims Bible
Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.

Darby Bible Translation
besides those from three years old and upward who as males were entered in the genealogical register, all that came into the house of Jehovah, as the duty of every day required, for their service in their charges, according to their divisions,

English Revised Version
beside them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of the LORD, as the duty of every day required, for their service in their charges according to their courses;

Webster's Bible Translation
Besides their genealogy of males, from three years old and upward, even to every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;

World English Bible
besides those who were reckoned by genealogy of males, from three years old and upward, even everyone who entered into the house of Yahweh, as the duty of every day required, for their service in their offices according to their divisions;

Young's Literal Translation
apart from their genealogy, to males from a son of three years and upward, to every one who hath gone in to the house of Jehovah, by the matter of a day in its day, for their service in their charges, according to their courses;Reform
Now there are three effects which ought always to follow our solemn assembly upon the Lord's day, especially when we gather in such a number as the present, with shouts of joy and thanksgiving. We should go home and first break our false gods; next, cut down the very groves in which we have been wont to delight, and after that break the altars which though dedicated to the God of Israel, are not according to Scripture, and therefore ought to be broken down, albeit, they be even dedicated to the true …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been …
Arthur W. Pink—Tithing

Hezekiah
In sharp contrast with the reckless rule of Ahaz was the reformation wrought during the prosperous reign of his son. Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could be threatened judgments be averted. In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he …
Ellen Gould White—The Story of Prophets and Kings

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence …
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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