10Then David arose and fled that day from Saul, and went to Achish king of Gath.

11But the servants of Achish said to him, “Is this not David the king of the land? Did they not sing of this one as they danced, saying,
         ‘Saul has slain his thousands,
         And David his ten thousands’?”

12David took these words to heart and greatly feared Achish king of Gath. 13So he disguised his sanity before them, and acted insanely in their hands, and scribbled on the doors of the gate, and let his saliva run down into his beard. 14Then Achish said to his servants, “Behold, you see the man behaving as a madman. Why do you bring him to me? 15“Do I lack madmen, that you have brought this one to act the madman in my presence? Shall this one come into my house?”

NASB ©1995

American Standard Version
And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.

Douay-Rheims Bible
And David arose and fled that day from the face of Saul: and came to Achis the king of Geth:

Darby Bible Translation
And David arose, and fled that day from before Saul, and went to Achish the king of Gath.

English Revised Version
And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.

Webster's Bible Translation
And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.

World English Bible
David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.

Young's Literal Translation
And David riseth and fleeth on that day from the face of Saul, and cometh in unto Achish king of Gath;Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was …
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither …
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it …
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may …
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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