11But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12For what have I to do with judging outsiders? Do you not judge those who are within the church? 13But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES.

NASB ©1995

American Standard Version
but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

Douay-Rheims Bible
But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.

Darby Bible Translation
But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.

English Revised Version
but now I write unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

Webster's Bible Translation
But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

Weymouth New Testament
But what I meant was that you were not to associate with any one bearing the name of "brother," if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

World English Bible
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

Young's Literal Translation
and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;Easter Sunday
Text: First Corinthians 5, 6-8. 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. EXHORTATION TO WALK AS CHRISTIANS.[1] [Footnote 1: This and all the following sermons …
Martin Luther—Epistle Sermons, Vol. II

March the Fifth the Tent and the Building
2 CORINTHIANS v. 1-9. At present we live in a tent--"the earthly house of this tabernacle." And often the tent is very rickety. There are rents through which the rain enters, and it trembles ominously in the great storm. Some tents are frail from the very beginning, half-rotten when they are put up, and they have no defence even against the breeze. But even the strongest tent becomes weather-worn and threadbare, and in the long run it "falls in a heap!" And what then? We shall exchange the frail …
John Henry Jowett—My Daily Meditation for the Circling Year

July the Twenty-Eighth all Things New!
2 CORINTHIANS v. 14-21. Here is a new constraint! "The love of Christ constraineth me." The love of Christ carries me along like a crowd. I am taken up in its mighty movement and swept along the appointed road! Or it arrests me, and makes me its willing prisoner. It lays a strong hand upon me, and I have no option but to go. A gracious "necessity is laid upon me." I must! And here is a new world. "Old things are passed away." The man who is the prisoner of the Lord's love will find himself …
John Henry Jowett—My Daily Meditation for the Circling Year

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were …
Philip Doddridge—Practical Discourses on Regeneration

Of the Nature of Regeneration, with Respect to the Change it Produces in Men's Affections, Resolutions, Labors, Enjoyments and Hopes.
2 Cor. v. 17. 2 Cor. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new. AMONG the various subjects, which exercise the thoughts and tongues of men, few are more talked of than Religion. But it is melancholy to think how little it is understood; and how much it is mistaken and misrepresented in the world. The text before us gives us a very instructive view of it: such a view, that I am sure, an experimental knowledge of its sense would …
Philip Doddridge—Practical Discourses on Regeneration

The Festal Life
'Therefore let us keep the feast, not with old leaven ... but with the unleavened bread of sincerity and truth.'--1 COR. v. 8. There had been hideous immorality in the Corinthian Church. Paul had struck at it with heat and force, sternly commanding the exclusion of the sinner. He did so on the ground of the diabolical power of infection possessed by evil, and illustrated that by the very obvious metaphor of leaven, a morsel of which, as he says, 'will leaven the whole lump,' or, as we say, 'batch.' …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Christ Our Passover
Israel was in Egypt, in extreme bondage; the severity of their slavery had continually increased till it was so oppressive that their incessant groans went up to heaven. God who avenges his own elect, though they cry day and night unto him, at last, determined that he would direct a fearful blow against Egypt's king and Egypt's nation, and deliver his own people. We can picture the anxieties and the anticipations of Israel, but we can scarcely sympathize with them, unless we as Christians have had …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

2 Corinthians v. 17, 18
Old things are passed away; behold, all things are become new: and all things are of God, who hath reconciled us to himself by Jesus Christ. I have, from time to time, spoken of that foolish misuse of the Scriptures, by which any one opening the volume of the Bible at random, and taking the first words which he finds, straightway applies them either to himself or to his neighbour; and then boasts that he has the word of God on his side, and that whosoever differs from him, is disputing and despising …
Thomas Arnold—The Christian Life

The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might …
Frederick Temple—Essays and Reviews: The Education of the World

We are Ambassadors for Christ 2 Cor 5:20
We are ambassadors for CHRIST 2 Cor 5:20 Thy message, by the preacher, seal, And let thy pow'r be known; That every sinner here, may feel The word is not his own. Amongst the foremost of the throng Who dare thee to thy face, He in rebellion stood too long, And fought against thy grace. But grace prevailed, he mercy found, And now by thee is sent, To tell his fellow-rebels round, And call them to repent. In Jesus, God is reconciled, The worst may be forgiv'n; Come, and he'll own you as a child, …
John Newton—Olney Hymns

The Second State of Prayer. Its Supernatural Character.
1. Having spoken of the toilsome efforts and of the strength required for watering the garden when we have to draw the water out of the well, let us now speak of the second manner of drawing the water, which the Lord of the vineyard has ordained; of the machine of wheel and buckets whereby the gardener may draw more water with less labour, and be able to take some rest without being continually at work. This, then, is what I am now going to describe; and I apply it to the prayer called the prayer …
Teresa of Avila—The Life of St. Teresa of Jesus

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