46When Husham died, Hadad the son of Bedad, who defeated Midian in the field of Moab, became king in his place; and the name of his city was Avith. 47When Hadad died, Samlah of Masrekah became king in his place. 48When Samlah died, Shaul of Rehoboth by the River became king in his place. 49When Shaul died, Baal-hanan the son of Achbor became king in his place. 50When Baal-hanan died, Hadad became king in his place; and the name of his city was Pai, and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51Then Hadad died.
      Now the chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth, 52chief Oholibamah, chief Elah, chief Pinon, 53chief Kenaz, chief Teman, chief Mibzar, 54chief Magdiel, chief Iram. These were the chiefs of Edom.

NASB ©1995

American Standard Version
And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead; and the name of his city was Avith.

Douay-Rheims Bible
And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.

Darby Bible Translation
And Husham died; and Hadad the son of Bedad, who smote Midian in the fields of Moab, reigned in his stead: and the name of his city was Avith.

English Revised Version
And Husham died, and Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.

Webster's Bible Translation
And when Husham was dead, Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.

World English Bible
Husham died, and Hadad the son of Bedad, who struck Midian in the field of Moab, reigned in his place; and the name of his city was Avith.

Young's Literal Translation
and Husham dieth, and reign in his stead doth Hadad, son of Bedad (who smiteth Midian in the field of Moab) and the name of his city is Avith;Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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