Psalm 112
Jamieson-Fausset-Brown Bible Commentary
Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.
PSALM 112

Ps 112:1-10. This Psalm may be regarded as an exposition of Ps 111:10, presenting the happiness of those who fear and obey God, and contrasting the fate of the ungodly.

1. True fear produces obedience and this happiness.

His seed shall be mighty upon earth: the generation of the upright shall be blessed.
2, 3. Temporal blessings follow the service of God, exceptions occurring only as they are seen by God to be inconsistent with those spiritual blessings which are better.
Wealth and riches shall be in his house: and his righteousness endureth for ever.
Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
4. light—figurative for relief (Ps 27:1; 97:11).

the upright—are like God (Lu 6:36; Ps 111:4).

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
5-9. Generosity, sound judgment in business, and confidence in God, form a character which preserves from fear of evil and ensures success against enemies. While a man thus truly pious is liberal, he increases in substance.
Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
6. not be moved—(compare Ps 13:4; 15:5).
He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
His heart is established, he shall not be afraid, until he see his desire upon his enemies.
8. heart is established—or, firm in right principles.

see his desire—(Ps 50:23; 54:7).

He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
10. Disappointed in their malevolent wishes by the prosperity of the pious, the wicked are punished by the working of their evil passions, and come to naught.
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882]

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