1 Chronicles 6
Clarke's Commentary
The genealogy of Levi and Aaron, vv. 1-30. The offices of the priests and Levites, vv. 31-53. The cities assigned them, vv. 54-81.

The sons of Levi; Gershon, Kohath, and Merari.
The sons of Levi - It has been well remarked that the genealogy of Levi is given here more ample and correct than that of any of the others.

And this is perhaps an additional proof that the author was a priest, felt much for the priesthood, and took care to give the genealogy of the Levitical and sacerdotal families, from the most correct tables; for with such tables we may presume he was intimately acquainted.

And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
Eleazar begat Phinehas, Phinehas begat Abishua,
Eleazar begat Phinehas - As the high priesthood continued in this family for a long time, the sacred historian confines himself to this chiefly, omitting Nadab and Abihu, and even the family of Ithamar.

And Abishua begat Bukki, and Bukki begat Uzzi,
And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
Meraioth begat Amariah, and Amariah begat Ahitub,
And Ahitub begat Zadok, and Zadok begat Ahimaaz,
Ahitub begat Zadok - Through this person the high priesthood came again into the family of Eleazar.

And Ahimaaz begat Azariah, and Azariah begat Johanan,
And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:)
Johanan - Supposed to be the same as Jehoiada.

Executed the priest's office - Probably this refers to the dignified manner in which Azariah opposed King Uzziah, who wished to invade the priest's office, and offer incense in the temple. See 2 Chronicles 26:17, 2 Chronicles 26:18.

And Azariah begat Amariah, and Amariah begat Ahitub,
And Ahitub begat Zadok, and Zadok begat Shallum,
And Shallum begat Hilkiah, and Hilkiah begat Azariah,
And Azariah begat Seraiah, and Seraiah begat Jehozadak,
Seraiah - He was put to death by Nebuchadnezzar, 2 Kings 25:18, 2 Kings 25:21.

And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
The sons of Levi; Gershom, Kohath, and Merari.
And these be the names of the sons of Gershom; Libni, and Shimei.
And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.
The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.
Of Gershom; Libni his son, Jahath his son, Zimmah his son,
Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
Korah - See the history of this man, and his rebellion, Numbers 16:1-33.

Elkanah his son, and Ebiasaph his son, and Assir his son,
Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
And the sons of Elkanah; Amasai, and Ahimoth.
As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,
Eliab his son, Jeroham his son, Elkanah his son.
And the sons of Samuel; the firstborn Vashni, and Abiah.
The first-born Vashni, and Abiah - There is a great mistake in this verse: in 1 Samuel 8:2 we read, Now the name of his (Samuel's) first-born was Joel; and the name of his second Abiah. The word יואל Joel is lost out of the text in this place, and ושני vesheni, which signifies the second, and which refers to Abiah, is made here into a proper name. The Septuagint, Vulgate, and Chaldee, copy this blunder; but the Syriac and Arabic read as in 1 Samuel 8:2. The MSS. have all copied the corrupted Hebrew in this place. Jarchi labors to restore the true reading, and yet preserve the integrity of the text, by paraphrasing thus: "And the second, (ושני vesheni), in respect of the first, he was Abiah; and the second, in respect of Abiah, he was Joel."

These, Joel and Abiah, were the two sons of Samuel, who administered justice so badly that the people, being oppressed, began to murmur, and demanded a king. See 1 Samuel 8:1, etc.

The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,
Shimea his son, Haggiah his son, Asaiah his son.
And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.
After that the ark had rest - The Targum says, "These are they whom David set over the service of the singing, in the house of the sanctuary, or tabernacle of the Lord, at the time in which the ark was brought into it;" that is, when it was brought from the house of Obed-edom.

And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
According to their order - This order is specified below.

And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,
Asaph - This person, with Heman, the sons of Kora, Ethan, Jeduthun, etc., are celebrated in these books, and in the Psalms, for their skill in singing, and the part they performed in the public worship of God.

It is very likely that their singing was only a kind of recitative or chanting, such as we still find in the synagogues. It does not appear that God had especially appointed these singers, much less any musical instruments, (the silver trumpets excepted), to be employed in his service. Musical instruments in the house of God are, at least under the Gospel, repugnant to the spirit of Christianity, and tend not a little to corrupt the worship of God. Those who are fond of music in the theater are fond of it in the house of God when they go thither; and some, professing Christianity, set up such a spurious worship in order to draw people to hear the Gospel! This is doing evil that good may come of it; and by this means, light and trifling people are introduced into the Church of Christ, and when in, are generally very troublesome, hard to be pleased, and difficult to be saved.

The son of Michael, the son of Baaseiah, the son of Malchiah,
The son of Ethni, the son of Zerah, the son of Adaiah,
The son of Ethan, the son of Zimmah, the son of Shimei,
The son of Jahath, the son of Gershom, the son of Levi.
And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
The son of Amzi, the son of Bani, the son of Shamer,
The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
These are the sons of Aaron - We have already had a list of these, (see 1 Chronicles 6:3-16); this is a second, but less extensive, and is a proof that the writer of this book had several lists before him, from which he borrowed as he judged proper.

Bukki his son, Uzzi his son, Zerahiah his son,
Meraioth his son, Amariah his son, Ahitub his son,
Zadok his son, Ahimaaz his son.
Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
Theirs was the lot - All the tribes and families obtained their respective inheritances by lot, but to the sons of Aaron was the first lot; and so the Syriac and Arabic have understood this place. The first lot, says Jarchi, fell to Judah, that they might give to the priests and the Levites the cities marked below. See an account of the possessions of the priests and Levites, Joshua 20:1-9, 21.

And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
And Hilen with her suburbs, Debir with her suburbs,
And Ashan with her suburbs, and Bethshemesh with her suburbs:
And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
All their cities - were thirteen - But there are only eleven reckoned here, Gibeon and Juttah being omitted, and the names of some of the others changed. None of the versions give the full number of names, although they all give the whole sum thirteen.

And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.
And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
And the children of Israel gave to the Levites these cities with their suburbs.
And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
Which are called by their names - Probably each family gave its own name to the city that fell to its lot.

And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
And Jokmeam with her suburbs, and Bethhoron with her suburbs,
And Aijalon with her suburbs, and Gathrimmon with her suburbs:
Aijalon with her suburbs - There are the two cities wanting here, Eltekeh and Gibethon. See Joshua 21:23.

And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
We shall see from Joshua 21:28, etc., that several of these cities have different names.

How barren to us is this register, both of incident and interest! and yet, as barren rocks and sandy deserts make integral and necessary parts of the globe; so do these genealogical tables make necessary parts of the history of providence and grace in the maintenance of truth, and the establishment of the Church of Christ. Therefore no one that fears God will either despise or lightly esteem them.

And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
And Ramoth with her suburbs, and Anem with her suburbs:
And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
And Hukok with her suburbs, and Rehob with her suburbs:
And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
Kedemoth also with her suburbs, and Mephaath with her suburbs:
And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
And Heshbon with her suburbs, and Jazer with her suburbs.
Commentary on the Bible, by Adam Clarke [1831].
Text Courtesy of Internet Sacred Texts Archive.

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