2 Kings 3:23
And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
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EXPOSITORY (ENGLISH BIBLE)
(23) The kings are surely slain.Have surely fought with (or destroyed) one another. LXX., ἐμαχέσαντο. The supposition was not improbable. Confederates of different races not seldom had been known to fall out among themselves (comp. Judges 7:22; 2Chronicles 20:23, and Note), and in this case the old enmity of Edom towards Israel, and the suppressed jealousies between Israel and Judah, made such a result very likely. The Moabites would know also that the wady had been waterless, so that their mistake was natural. When once their instinct for plunder was aroused they did not stop to think, but with a wild cry of “Moab, to the spoil !” they rushed in disorder upon the Israelite camp.

3:20-27 It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.The sun had risen with a ruddy light, as is frequently the case after a storm (compare Matthew 16:3), nearly over the Israelite camp, and the pits, deep but with small mouths, gleaming redly through the haze which would lie along the newly moistened valley, seemed to the Moabites like pools of blood. The preceding year, they and their allies had mutually destroyed each other 2 Chronicles 20:23. It seemed to them, from their knowledge of the jealousies between Judah, Israel, and Edom, not unlikely that a similar calamity had now befallen their foes. 20-24. when the meat offering was offered—that is, at the time of the morning sacrifice, accompanied, doubtless, with solemn prayers; and these led, it may be, by Elisha on this occasion, as on a similar one by Elijah (1Ki 18:36).

behold, there came water by the way of Edom—Far from the Israelitish camp, in the eastern mountains of Edom, a great fall of rain, a kind of cloudburst, took place, by which the wady was at once filled, but they saw neither the wind nor the rains. The divine interposition was shown by introducing the laws of nature to the determined end in the predetermined way [Keil]. It brought not only aid to the Israelitish army in their distress, by a plentiful supply of water, but destruction on the Moabites, who, perceiving the water, under the refulgent rays of the morning sun, red like blood, concluded the confederate kings had quarrelled and deluged the field with their mutual slaughter; so that, rushing to their camp in full expectation of great spoil, they were met by the Israelites, who, prepared for battle, fought and pursued them. Their country was laid waste in the way, which has always been considered the greatest desolation in the East (2Ki 3:24).

They were so highly confident, that they send no scouts, but march thither with their whole army, and that in great disorder; wherein there was also a Divine hand, strengthening them in their mistakes, and hardening them to their destruction.

And they said, this is blood,.... They were very confident of it, having no notion of water, there having been no rain for some time; and perhaps it was not usual to see water at any time in this place:

the kings are surely slain; they and their forces:

and they have smitten one another; having quarrelled either about their religion, or about want of water, and the distress they were come into through it, laying the blame of their coming out to war, or of their coming that way, on one another; and the Moabites might rather think something of this kind had happened, from what had lately been done among themselves, and their allies, 2 Chronicles 20:23.

now therefore, Moab, to the spoil; having no occasion to fight, or prepare for it; all they had to do was to march directly to the enemy's camp, and plunder it.

And they said, {o} This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

(o) The sudden joy of the wicked is but a preparation for their destruction, which is at hand.

EXEGETICAL (ORIGINAL LANGUAGES)
23. the kings are surely slain [R.V. destroyed], and they have smitten one another] R.V. each man his fellow. The Moabites knew of the contests which had been between Israel and Judah in times past, and might readily fancy that the peace which had been made between Ahab and Jehoshaphat had now been broken through some difference during the expedition. They would also know that the Edomite vassal of Judah was likely to seize the first opportunity to strike a blow for independence. Their own wish too was no doubt father to the thought. Hence their impetuous rush down upon the enemy.

Verse 23. - And they said, This is blood. Even Ewald recognizes here "a historical background for the narrative." The idea of such a mistake could scarcely have occurred to a romancer. The kings are surely slain, and they have smitten one another. There were rivalries and jealousies subsisting between Judah, Israel, and Edom, which made it quite possible that at any time open quarrel might break out among them. Edom especially was, it is probable, a reluctant member of the confederacy, forced to take her part in it by her suzerain, Jehoshaphat. The Moabites, moreover, had recently had personal experience how easily the swords of confederates might be turned against each other, since their last expedition against Judah (2 Chronicles 20:1-25) had completely failed through such a sudden disagreement and contention. Now therefore, Moab, to the spoil. If their supposition were correct, and the kings had come to blows, and the hosts destroyed each other, Moab would have nothing to do but to fly upon the spoil, to strip the slain, and plunder the camp of the confederates. A disorderly rush took place for this purpose (see Josephus, 'Ant. Jud.,' 9:3. § 2). 2 Kings 3:23The water came in the morning at the time of the morning sacrifice (see 1 Kings 18:36), to indicate that the Lord was once more restoring His favour to the people on account of the sacrifice presented to Him in His temple.

The help of God, which preserved the Israelitish army from destruction, also prepared destruction for the Moabites. 2 Kings 3:21-23. On hearing the report of the march of the allied kings, Moab had raised all the men that were capable of bearing arms, and stationed them on the frontier. In the morning, when the sun had risen above the water, the Moabites saw the water opposite to them like blood, and said: "That is blood: the (allied) kings have destroyed themselves and smitten one another; and now to the spoil, Moab!" Coming with this expectation to the Israelitish camp, they were received by the allies, who were ready for battle, and put to flight. The divine help consisted, therefore, not in a miracle which surpassed the laws of nature, but simply in the fact that the Lord God, as He had predicted through His prophet, caused the forces of nature ordained by Him to work in the predetermined manner. As the sudden supply of an abundance of water was caused in a natural way by a heavy fall of rain, so the illusion, which was so fatal to the Moabites, is also to be explained in the natural manner indicated in the text. From the reddish earth of the freshly dug trenches the water collected in them had acquired a reddish colour, which was considerably intensified by the rays of the rising sun, so that when seen from a distance it resembled blood. The Moabites, however, were the less likely to entertain the thought of an optical delusion, from the fact that with their accurate acquaintance with the country they knew very well that there was no water in the wady at that time, and they had neither seen nor heard anything of the rain which had fallen at a great distance off in the Edomitish mountains. The thought was therefore a natural one, that the water was blood, and that the cause of the blood could only have been that their enemies had massacred one another, more especially as the jealousy between Israel and Judah was not unknown to them, and they could have no doubt that Edom had only come with them as a forced ally after the unsuccessful attempt at rebellion which it had made a short time before; and, lastly, they cannot quite have forgotten their own last expedition against Judah in alliance with the Edomites and Ammonites, which had completely failed, because the men composing their own army had destroyed one another. But if they came into collision with the allied army of the Israelites under such a delusion as this, the battle could only end in defeat and in a general flight so far as they were concerned.

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