1 Corinthians 7:4
The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.
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EXPOSITORY (ENGLISH BIBLE)
(4) Of her own body.—Bengel notices that these words, “She has not power of her own body,” form an elegant paradox, bringing out the equal rights of both.

7:1-9 The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.The wife hath not power ... - By the marriage covenant that power, in this respect, is transferred to the husband,

And likewise, also, the husband - The equal rights of husband and wife, in the Scriptures, are everywhere maintained. They are to regard themselves as united in most intimate union, and in most tender ties.

4. A paradox. She hath not power over her body, and yet it is her own. The oneness of body in which marriage places husband and wife explains this. The one complements the other. Neither without the other realizes the perfect ideal of man. He gives the reason of it; because marriage takes away from each married person the power over his or her own body, and giveth it to their correlate. The apostle seemeth here to answer a question propounded to him by some members of this church: Whether, though they were married, the husband and wife might not forbear each other’s bed, and make us of their society each with other merely for helps in other things, such as getting an estate, looking after the affairs of a family, &c.? Which the apostle doth by no means judge advisable. The wife hath not power of her own body,.... To refrain the use of it from her husband; or to prostitute it to another man:

but the husband; he has the sole power over it, and may require when he pleases the use of it:

and likewise also the husband has not power over his own body: to withhold due benevolence, or the conjugal debt from his wife; or abuse it by self-pollution, fornication, adultery, sodomy, or any acts of uncleanness: but the wife; she only has a power over it, a right to it, and may claim the use of it: this power over each other's bodies is not such, as that they may, by consent, either the husband allow the wife, or the wife the husband, to lie with another.

{3} The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

(3) Thirdly, he warns them, that they are in each other's power, with regard to the body, so that they may not defraud one another.

EXEGETICAL (ORIGINAL LANGUAGES)
4. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife] We here are reminded of the valuable principle that in everything connected with the duties of married life each should consult the comfort, well-being, and happiness of the other before their own, and should be especially careful that they do not, by any selfishness on their part, ‘cause their brother to offend.’1 Corinthians 7:4. Ἰδίου, of her own) This word with the phrase, she has not power, makes an elegant paradox. The rights of both are equal.Verse 4. - The wife hath not power, Marriage is not a capricious union, but a holy bond. "They two" become "one flesh."
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