Romans 2:14
Parallel Verses
American Standard Version
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

King James Bible
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Darby Bible Translation
For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

World English Bible
(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

Young's Literal Translation
For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

Romans 2:14 Parallel
Commentary
Romans 2:14 Parallel Commentaries
Library
Earnest Expostulation
Observe that the apostle singled out an individual who had condemned others for transgressions, in which he himself indulged. This man owned so much spiritual light that he knew right from wrong, and he diligently used his knowledge to judge others, condemning them for their transgressions. As for himself, he preferred the shade, where no fierce light might beat on his own conscience and disturb his unholy peace. His judgment was spared the pain of dealing with his home offenses by being set to work
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

Tendencies of Religious Thought in England, 1688-1750.
THE thirty years of peace which succeeded the Peace of Utrecht (1714), was the most prosperous season that England had ever experienced; and the progression, though slow, being uniform, the reign of George II. might not disadvantageously be compared for the real happiness of the community with that more brilliant, but uncertain and oscillatory condition which has ensued. A labourer's wages have never for many ages commanded so large a portion of subsistence as in this part of the 18th century.' (Hallam,
Frederick Temple—Essays and Reviews: The Education of the World

Note to the Following Treatise 1. The Following Letter
NOTE TO THE FOLLOWING TREATISE 1. The following Letter, which is the 190th of S. Bernard, was ranked by Horst among the Treatises, on account of its length and importance. It was written on the occasion of the condemnation of the errors of Abaelard by the Council of Sens, in 1140, in the presence of a great number of French Bishops, and of King Louis the Younger, as has been described in the notes to Letter 187. In the Synodical Epistle, which is No. 191 of S. Bernard, and in another, which is No.
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Seances Historiques De Geneve --The National Church.
IN the city of Geneva, once the stronghold of the severest creed of the Reformation, Christianity itself has of late years received some very rude shocks. But special attempts have been recently made to counteract their effects and to re-organize the Christian congregations upon Evangelical principles. In pursuance of this design, there have been delivered and published during the last few years a series of addresses by distinguished persons holding Evangelical sentiments, entitled Séances
Frederick Temple—Essays and Reviews: The Education of the World

Cross References
Acts 10:35
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

Romans 1:19
because that which is known of God is manifest in them; for God manifested it unto them.

Romans 2:15
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them );

1 Corinthians 9:21
to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

Ephesians 2:3
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--

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