Isaiah 9:4
Parallel Verses
American Standard Version
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.

King James Bible
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

Darby Bible Translation
For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

World English Bible
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.

Young's Literal Translation
Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as in the day of Midian.

Isaiah 9:4 Parallel
Commentary
Isaiah 9:4 Parallel Commentaries
Library
The Nativity
'Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived
Alexander Maclaren—Expositions of Holy Scripture

December the Twenty-Fourth Entering in at Lowly Doors
"Unto us a Child is born." --ISAIAH ix. 1-7. How gentle the coming! Who would have had sufficient daring of imagination to conceive that God Almighty would have appeared among men as a little child? We should have conceived something sensational, phenomenal, catastrophic, appalling! The most awful of the natural elements would have formed His retinue, and men would be chilled and frozen with fear. But He came as a little child. The great God "emptied Himself"; He let in the light as our eyes were
John Henry Jowett—My Daily Meditation for the Circling Year

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Cross References
Judges 7:25
And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

Judges 8:10
Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the host of the children of the east; for there fell a hundred and twenty thousand men that drew sword.

Psalm 81:6
I removed his shoulder from the burden: His hands were freed from the basket.

Isaiah 9:5
For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.

Isaiah 10:26
And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod will be over the sea, and he will lift it up after the manner of Egypt.

Isaiah 10:27
And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of fatness.

Isaiah 14:4
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

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