Hebrews 2:12
Parallel Verses
American Standard Version
saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.

King James Bible
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Darby Bible Translation
saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises.

World English Bible
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise."

Young's Literal Translation
saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'

Hebrews 2:12 Parallel
Commentary
Hebrews 2:12 Parallel Commentaries
Library
Men Chosen --Fallen Angels Rejected
But now we wish to draw your attention to two instances of God's doing as he pleases in the fashioning of the works of his hands--the case of angels, and in the case of men. Angels were the elder born. God created them, and it pleased him to give unto them a free will to do as they pleased; to choose the good or to prefer the evil, even as he did to man: he gave them this stipulation--that if they should prefer the good, then their station in heaven should be for ever fixed and firm; but if they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

A God in Pain
(Good Friday.) HEBREWS ii. 9, 50. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings. What are we met together to think of this day? God in pain: God sorrowing; God dying for man, as far as God
Charles Kingsley—The Good News of God

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
My dear friend, You reply to the conclusion of my Letter: "What have we to do with routiniers? Quid mihi cum homunculis putata putide reputantibus? Let nothings count for nothing, and the dead bury the dead! Who but such ever understood the tenet in this sense?" In what sense then, I rejoin, do others understand it? If, with exception of the passages already excepted, namely, the recorded words of God--concerning which no Christian can have doubt or scruple,--the tenet in this sense be inapplicable
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Cross References
Psalm 22:22
I will declare thy name unto my brethren: In the midst of the assembly will I praise thee.

Hebrews 12:23
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

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